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Johnny Depp’s rep shuts down talk of ‘Pirates’ return

Johnny Depp in 2021.

Don’t look for Johnny Depp to return as Jack Sparrow anytime soon.

A representative for Depp has denied a recent report the actor would be returning to the “Pirates of the Caribbean” franchise.
“This is made up,” Depp’s spokesperson told NBC News.
Additionally, Jerry Bruckheimer, who produced the “Pirates of the Caribbean” films, recently talked to The Times about whether Depp would return.
“Not at this point,” Bruckheimer said. “The future is yet to be decided.”
Dueling defamation suits between Depp and his former wife, Amber Heard, recently concluded earlier this month with Depp being awarded more in damages than Heard.

After Billie Eilish talks about porn, experts urge parents and kids to have straight talk about sex

Long gone are the days of accessing porn only at the local magazine and video stores. Today, internet and cable television services make pornographic content available to almost anyone. A lot of internet porn is available without charge, and some graphic novels and Japanese anime have incorporated pornographic or nearly pornographic images and plotlines.

In the cyber age, porn is easily accessible to adolescents online. In fact, most porn these days is accessed through the internet, according to a 2016 meta-analysis published in The Journal of Sex Research.
Adolescents who viewed violent, graphic pornography were six times more likely to be sexually aggressive than those who were not exposed, according to a 2011 study cited by a 2012 review of research. Kids aren’t only seeing porn at younger ages these days, but hoka shoes for women they are seeing more porn and more graphic porn than their parents did. Pornography, however, is no substitute for open and honest sex education.
Such was the consensus among some psychologists and educators this past week after brutally honest — and heartbreaking — comments from singer Billie Eilish about exposure to porn at a young age.
In an appearance on “The Howard Stern Show” on SiriusXM Radio, Eilish said she started watching porn around age 11. “It really destroyed my brain,” she said, adding that graphically violent imagery gave her nightmares and sleep paralysis.
Singer Billie Eilish opened up about  trauma from watching violent porn starting at age 11. She is shown at the 2021 iHeartRadio Music Festival  in Las Vegas, September 18.
“The first few times I had sex, I was not saying no to things that were not good; it was because I thought that’s what I was supposed to be attracted to,” said Eilish, who turned 20 on December 18. Eilish went on to say she “didn’t understand why it was a bad thing” and that she “thought that’s how you learned how to have sex.” When she told her mother, the Grammy Award winner said her mom was horrified by the idea that her daughter was learning about sex this way.
Her comments about being “traumatized” were a painful reminder of how porn and other sexualized media can impact young adults in today’s world, sex educators told CNN.
Emily Rothman, chair of the department of occupational therapy at Boston University who is also a professor of pediatrics and medicine, said Eilish’s comments serve as a wake-up call for parents and other trusted grown-ups to play a more active role in children’s lives.
“Having a conversation with youth about what they have seen, when, where and how many times, can be really helpful to try to prevent future incidents and answer their questions,” said Rothman, who teaches and researches about sex, sexuality and gender and has provided violence-related consulting to state departments of public health and coalitions of domestic violence programs.
“We need to do more to prevent youth from viewing sexually explicit media. And because no matter what we do, some of them will see it anyway, we also need to provide information and education to all youth about the fact that pornography is not an instruction manual on how to have sex.”

Graphic porn is easily accessible to tweens and teens

Eilish described what she was watching as “abusive porn,” depicting violence against women “without consent.” What’s more, her experiences might be more common than most adults choose to admit.
Break the ice with your tween or teen using TV shows, social media and podcasts
Porn “is available all the time on the internet, and even if parents put up blockers, kids are finding ways to access it,” said Michael Robb, senior director of research at Common Sense Media, a San Francisco-based nonprofit that publishes entertainment and technology recommendations for families. “Whether they’re seeking it out themselves or they’re accessing it unintentionally through friends or older siblings, it’s there.”
There isn’t much trustworthy and recent research about the intersection of tweens and porn, according to Robb. It’s an area that researchers have had difficulty studying due to ethical questions and lack of participation. Furthermore, Robb analyzes the studies hoka shoes on the subject of kids and porn, and said many of these endeavors have had questionable methodologies.
More reliable data that do exist suggest Eilish’s experiences are typical, Robb said. One he cites often:
A 2017 survey of 1,001 young people and children in the United Kingdom, which indicated that 28% of those 11-12-year olds reported seeing porn, while 65% of 15-16 year olds reported seeing it. Robb said these numbers are likely higher now because of increased screen use during the Covid-19 pandemic.

All about education

Of course, as Rothman suggested, the real issue underlying most conversations about porn is education.
Tweens and teens watch the material like Eilish did and think it’s real life, laying the groundwork for distorted reality and associated problems down the road, according to David Ley, a clinical psychologist and sex therapist in Albuquerque, New Mexico.
Ley added that the real disconnect comes with what porn doesn’t show.
“Healthy sexual interactions require negotiation and consent and honesty and self-control and respect,” he said. “Most porn skips over all of this, and without the proper context, kids who are curious and watch it aren’t going to understand how important all of these issues are to healthy sexual relationships.”
Part of the challenge here is educating kids about healthy sexual interactions, Ley noted.
Sex ed conversations you need to have with your tween or teen
While most formal sex education in the United States doesn’t start until middle school, many other nations start teaching kids about it at a younger age. Ley said the effects of this early exposure are indisputable: In the Netherlands, where the basics of sex education begin between ages 4 and 6, there are lower rates of teen pregnancy, sexually transmitted diseases and sexual assault.
“We have this idea and belief that we have if you don’t talk about something it won’t happen,” he said. “The reality is that not talking about it sets up kids for unfortunate lessons.”
These comments resonated with author Peggy Orenstein.
Over the last 15 years, Orenstein has written six books about young people, sexuality and sex, and she’s interviewed hundreds of tweens and teens along the way. In talking to these kids, she said she has learned they are picking up misplaced messages from a variety of media.
“It’s imperative to talk to young people about sexuality that’s legal and ethical and good,” Orenstein said. “The values of male sexual entitlement, female submissiveness and availability, and female performance for male pleasure are prevalent in today’s world. It’s not just porn (where kids see these values). It’s easy to get alarmed about many of the things young people are seeing.”

Sex as meaningful human connection

Many experts said the best way for parents to engage in conversation with kids about human sexuality is to discuss it as a celebration of the human condition and how people can connect on deeper, more meaningful levels.
This also makes it critically important to recognize different sexual identities.
Aredvi Azad, co-executive director of The Heal Project, a nonprofit that teaches kids about healthy living, noted that any modern conversation about sex, sexuality and gender must extend beyond the heteronormative, cisgendered relationships depicted in most mainstream pornography.
Guiding gender-atypical kids through puberty
“If we don’t talk about sex more broadly, we are unintentionally creating a situation where kids who don’t have interests within what is deemed normal can easily descend into a shame spiral,” Azad said.
“We need to help kids understand every aspect of sexual and gender identity, and that asexuality is a thing, too,” said Azad, who identifies as genderfluid and uses they/them pronouns.

For adults only

It’s also important to note that pornography isn’t always considered bad.
A recent op-ed by noted sex educator Cindy Gallop pointed out that porn can be innovative, creative, and even downright feminist if made with a focus on a woman’s comfort and desires.
Chelsea Kurnick, an LGBTQ advocate and community builder in Sonoma County, California, agreed. Kurnick said olukai shoes there is a host of porn outside the mainstream that is “beautiful and instructive and can be empowering for adults to watch.”
In many cases, “queer and trans people, fat people (and) disabled people” can gain useful and helpful knowledge from porn that’s made by and for them, Kurnick said. She added that this material is strictly for adults.
“It is totally true that there are often unrealistic expectations set by porn and that you can find violent or disturbing stuff online,” she said. “It’s also important to remember that porn isn’t made for 11-year-olds, it can be healthy for adults to see, and it’s something real people do for a living.”

What parents can do

The best way parents can respond to children’s natural curiosity about pornography is to be proactive and supportive in the process of discussing it with kids.
What body positivity means to today's teens
As Gallop wrote in her recent essay, this means parents must commit to talking to kids about sex frankly and straightforwardly.
Orenstein said that for her, it means conversations should focus on the notion that all people are worthy of dignity and respect.
To achieve these goals, parents must strive to create from the very beginning an atmosphere where children don’t feel or experience shame for expressing curiosities as they develop, according to Jennifer Kelman, a therapist and clinical social worker in Boca Raton, Florida.
Parents also should commit to parenting with positivity, answering just about every question that kids ask, Kelman said, even if the answers simply state that children are not yet old enough for more information to satisfy their request.
“Parents need to be open about (kids) possibly being exposed to (porn) and validate their natural curiosity around it, while allowing them to express their thoughts and feelings around sexual intimacy,” Kelman said. “There is no shame in natural growth and curiosity, so (parents must) talk to kids about real love and the harms that pornography can do.”

Among Mormon Women, Frank Talk About Sacred Underclothes

Sasha Piton was on a hike near her home in Idaho Falls, Idaho, when she realized something was wrong. The trek was just a few miles, and not strenuous, but a rash was spreading along the crease above her thigh.

Piton quickly identified the cause. Like many members of the Church of Jesus Christ of Latter-day Saints, she wears a white two-piece set of sacred temple garments, which are functionally underwear, almost all of the time.

After another painful hike, Piton reluctantly stopped wearing the garments when ecco shoes exercising and occasionally removed them overnight. Both changes felt significant, since church members have historically been encouraged to wear the garments “night and day.” But they were simply too uncomfortable.

And she did not stop there. Last month, Piton posted several cheerfully direct pleas to Instagram, where she discusses church culture as @themormonhippie. “We really want buttery soft fabric,” she said, addressing her comments to the church’s 96-year-old president, Russell M. Nelson. “My vagina has to breathe.”

And Piton encouraged her 17,100 followers to email the church about their own experiences.

Sasha Piton, 33, has called on the Church of Jesus Christ of Latter-day Saints to manufacture more breathable and comfortable temple garments for its members. (Kim Raff/The New York Times)
Sasha Piton, 33, has called on the Church of Jesus Christ of Latter-day Saints to manufacture more breathable and comfortable temple garments for its members.
Piton, 33, had tapped into a familiar problem that few women in the church felt bold enough to discuss publicly. Her posts drew thousands of comments and private messages, in which women vented their frustrations with the holy apparel: itchy hems, hey dude shoes bunchy seams, pinching waistbands and even chronic yeast infections caused by fabric that does not breathe.“It’s sacred,” one commenter wrote. “But it’s still actual underwear.”

Temple garments date back to the church’s origins in the 19th century and symbolize the wearer’s commitment to the faith, akin to the religious garments of many other faith traditions. Adult Latter-day Saints wear them after their “temple endowment,” a private membership ritual that typically takes place before missionary service or marriage. The church controls the design and manufacturing process of the garments, and sells them globally at low prices.

Most active church members, including young people, take seriously the exhortation to wear them as often as possible. In a 2016 poll of 1,100 Latter-day Saints, just 14% of millennial church members said they believed it was acceptable to remove the garments if they were uncomfortable.

A spokesperson for the church declined an interview request and declined to answer a list of detailed questions, instead sending a link to a brief video about the garments produced by the church.

Most of the available temple garment fabrics are synthetic. “If you’re trying to optimize someone’s gynecologic health, it’s not recommended,” said Dr. Kellie Woodfield, an obstetrician-gynecologist in Utah who is a member of the church. The cotton option is more breathable, she said, but tight and significantly thicker.

Woodfield, who wore the garments for most of her adult life, said the conversation around garments was indicative of larger struggles over women’s issues in the male-led tradition. While women feel increasingly emboldened to speak up on social media, they often feel stymied by what they describe as a lack of transparency and empathy. “How the church responds to this movement is a really interesting litmus test for how much the church is starting to trust women,” Woodfield said.

In the church’s early years, men and women wore the same pattern, a design that was “revealed from heaven,” ecco shoes as an early 20th-century church leader wrote. But the church has since modified its designs several times, including shortening the sleeves and pant legs, and expanding the number of styles and fabric options. (In the 1950s, the church enlisted well-known swimsuit designer Rose Marie Reid for help.) One common option now consists of a T-shirt, with cap-sleeves for women, and knee-length shorts. Each piece is subtly marked with sacred symbols.

While they hope for further design improvements, church members share hacks to mitigate discomfort. Some people turn their garments inside out, to relieve pressure from biting seams. Some members have cut off itchy tags; others snip out the crotch fabric for breathability. And many women wear traditional panties under their garments during their periods, finding the bottoms incompatible with pads and panty liners.

In Idaho, Piton ticked off the items on her wish list in the recent Instagram video: “buttery soft, seamless, thick waistband that’s not cutting into my spleen, breathable fabric.”

Although she is having fun with her campaign, Piton is serious about why it matters to her. She converted to the faith a decade ago and was profoundly moved by the temple endowment ritual, which includes putting on the garments for the first time and receiving a blessing specifically for the body.

In that moment, “I just felt this divine connection to my body,” she said. “In a world where my entire life being a bigger woman, I’ve been told my body should look different,” receiving a blessing focused on her body’s strength and holiness was a moving experience.

Not everyone is attached to the idea of preserving the garments. Lindsay Perez, 24, who lives in Salt Lake City, used to experience persistent urinary tract infections that she believes were made worse by her garments. She now leaves them off at night and after she showers.

If she had her choice, she said, she would prefer to wear a cross necklace, or a ring — popular among young church members — with the letters CTR, a reference to the motto “Choose the Right,” a reminder to make ethical choices. “There are so many different ways to remind myself of what I’ve promised,” Perez said. “I don’t need that to be through my underwear.”

In private Facebook groups for women in the church, she said, garments are a constant topic of discussion, with some women hoping for improvements and others defending the garments as they are. But few women feel comfortable approaching male leaders to discuss bodily fluids, infections and sexual intimacy.

“People are scared to be brutally honest, to say: ‘This isn’t working for me. It isn’t bringing me closer to Christ, it’s giving me UTIs,’” Perez said.

Open discussion is also thorny because the garments are frequent targets of mockery from outsiders. When Mitt Romney, a church member, was running for president in 2012, he was derided by some mainstream commentators for wearing “magic underwear.”

That kind of ridicule is “acutely painful,” said Jana Riess, a senior columnist for Religion News Service who writes about the church and who conducted the 2016 poll with a colleague.

It is especially hurtful, because the garments symbolize a profound spiritual connection to God. “One of the most beautiful things about them is they are underwear,” Riess said. “It expresses my belief that there’s no part of my messy humanity that isn’t beloved of God.”

Riess celebrated when the church tweaked its undergarment designs in 2018, adding mesh side panels, and less constrictive underarms, for example. But she is not surprised that younger women are now asking for more. “Young people have been brought up with a lot of choice,” she said, “and it’s something they don’t check at the door when they come to church.”

The church’s official handbook includes only a few paragraphs about the garments. Many practices around them are passed down within families and circulated among friends. Some families throw garments in the washing machine with other laundry, for example, while others keep them separate.

Afton Southam Parker, a mother of five who was raised in the church, has lived in Uganda and Thailand, where the garments felt especially stifling in the heat. In furtive conversations with other women, she realized she was not alone. “Everybody I talked to was getting some kind of rash or infection,” she said.

The word she heard over and over from women was “suffocation.”

Parker made it her mission to get church leaders to produce garments that fit and felt better. She approached one church leader after a talk, and wrote to anyone she thought could help. When a church designer finally agreed to meet with her last year, she showed him 34 PowerPoint slides that explained the garments’ many problems for women.

The initial result was disheartening, although she was encouraged recently when the church’s design team asked her for more feedback. “You’re talking about pads and gore,” she recalled the man responding at first. The implication was that such earthy topics were inappropriate for discussions of sacred matters.

“It’s of a greater magnitude than the church has any idea about,” Parker said. “Either get into the underwear business or get out.”

High profile talk show actor Kam suspected of taking drugs and allowing others to take drugs

The highly concerned talk show actor karm has entered the stage of public prosecution for being suspected of drug abuse and allowing others to take drugs. Few people know that this case is actually just an “episode” of a major drug trafficking case.

Recently, Huang Ming (pseudonym), the anti drug police of Hongkou Public Security Bureau, who participated in the investigation of the case, introduced the investigation process of the case to reporters in detail. According to investigation, even in the most serious period of the epidemic, Kam was still buying marijuana from drug traffickers, and many times at home, his colleagues Chen, Li and others were allowed to smoke marijuana together.

Gather people to smoke marijuana during the epidemic

In April last year, Ouyang Road police station of Hongkou branch arrested a suspect of drug trafficking with zero package. “This man is just a delivery man, and his online is a woman who lives in other provinces and cities. Through remote control, she manipulates a network of drug traffickers. ” Huang Ming said police seized a drug trafficking gang engaged in marijuana sales in the city, suspected of selling more than 10 kg of marijuana.

This is the man who provided the marijuana Kam smoked. Just before the man was caught, he sent two orders of goods by express, one of which was to Kam. After investigation, Kam began to buy marijuana from the gang in early January this year. During the epidemic, he still bought marijuana many times and kept his colleagues Chen, Li and others to smoke together.

In May this year, Hongkou police successfully destroyed the cannabis trafficking gang and arrested several drug users, including Kam.

Drug dealers use virtual currency to trade drug money

So, how does this zero pack drug trafficking suspect get into the eyes of the police? Time will go back to last year. At that time, Hongkou police spent nearly four months to successfully detect a drug project under the supervision of the Ministry of public security, and the whole chain destroyed a huge drug trafficking network covering more than 10 provinces and cities across the country. The suspect is a relation of a drug dealer in that case.

Speaking of the case discovered last year, Huang Ming felt deeply: “drug dealers are really cunning.” According to him, the anti investigation awareness of drug traffickers is amazing now. They communicate internally through a chat software with the function of “burn after reading”, and have special connection code. “My family will ask ‘are you fat?’ and my family will answer ‘5 jin fat’. Only when the secret code is used can the transaction be continued. ”

The gang’s way of dealing in drug money is also very secretive. Huang Ming told reporters that the gang does not accept cash transfer, and the family should provide poison money to the family by buying virtual currency. “According to the real-time value of the virtual currency, the last family calculated the poison money into the virtual currency value. The next family should purchase the corresponding amount of virtual currency on the trading website, and then transfer the virtual currency number, password and other information to the last family to complete the poison money transaction.”

Later, the family disguised marijuana as tea or traditional Chinese medicine and sent it to the family by express delivery. Generally, the volume of a transaction is about one or two kilograms. Because the packaging is confusing, it’s hard to find.

400 marijuana plants were planted in the mountains

No fox can defeat a good hunter. Under the coordination of the Ministry of public security, the task force traced the information flow and capital flow of drug traffickers and finally led to Li Mou, who was in Henan Province. Last April, with the cooperation of Henan police, the task force launched a secret investigation of Li.

“From the amount he sold, we think he must have a marijuana base and should be hiding in the mountains.” According to the shipment volume and transaction frequency of a gang Li mastered in the early stage, the task force has the above judgment, but it can only be solved through finding out the planting base and the transaction network.

“In order to find the source of the poison, we pretended to be local people and followed up for more than two months. It’s a very challenging job. We should be bold and careful, and also be flexible. ” Despite their efforts, investigators found Li’s marijuana planting base in a mountain depression on the outskirts of Henan Province, where more than 400 marijuana plants were planted. “He hired relatives to mix marijuana with corn, ginger and other agricultural products. At first glance, it looks like ordinary farmland.”

At the same time, the members of the task force in Shanghai also found out the composition of the gang. Li, who used to be a small businessman, bought marijuana seeds from the Internet and brought them back to his hometown for cultivation. Then, through the network to meet drug traffickers, step by step to expand their cannabis sales network. By the time of the crime, his family had been in more than ten provinces and cities across the country, and the frequency of transactions was very high.

The time is ripe for capture. On July 11 last year, the special task force collected more than 10 suspects, including Li and Hu, and seized more than 50 kg of marijuana.